CHAPTER ONE
GENERAL BACKGROUND
1.0 INTRODUCTION
This study is a calculated attempt at making explicit what is implicit about the aspect of “noun phrase” in koeneom language spoken in SHENDAM local government of Plateau State. The noun phrase is a group of words which have the noun as the head. Its structure is determined by the type of noun that exist in the constituent. In the same manner, the noun type is determined by the sub-categorization features of the noun. In this type of phrase, the noun carries the highest load of semantics information. This study analytically examines the minimal noun phrase and its maximum phrasal expansion.
As an introductory chapter, attempts shall be tirelessly made to trace the origin, socio-cultural profile, administrative system, religion, geographical location, topographical (life zone) economy, marriage, map genetic classification and burial rites. In this same chapter, effort shall also be extended to the organization of study, theoretical frame work together with a review of the chosen theory data collection and analysis and some syntactic concepts.
- HISTORICAL BACKGROUND OF THE KOENEOM SPEAKERS
There are contradictory versions about the origin of the koeneom. Some primarily and secondary of oral base, assumed monolithic origin of the koeneom.
However, all these contradictory version reflect migrations and interrelations. A popular legend of the koeneom claimed that they were evidently influenced by the attempt to link their origin to the universal respective and centre of old civilization. This legend claimed that they migrated from France to their present abode because of the unlimited economic potential possessed by the area.
Linguistics consideration strongly point to the fact that all koeneom could not have one origin nor came together into central Nigeria, as they do not speak the same language. Infact, the differences in dialect from one koeneom group to another further point to the fact that they have distinct origin.
Literarily, the word “koe” means ‘to’ while “neom” means ‘refuse’. This name emanated neigbour over a river dividing them. The koeneom were the rightful owner of the river but their neigbour were immense economic benefits.
The koeneom could not stand akimbo and see themselves been derived of their inalienable rights they beseeched terrestrial powers from their ancestors with which most of the neigbouring competitors were striked to death.
The neigbouring town later compromises their stand and left the land for its rightful owner till today the koeneoms are respected from their traditional prowess.
Leave a Reply
You must be logged in to post a comment.