THE QUEST FOR POLITICAL POWER THROUGH VIOLENCE. A RESEARCH PROJECT MATERIAL ON PHILOSOPHY
CHAPTER ONE
INTRODUCTION
Man is a being driven by an insatiable quest for dynamism. He has since the evolution of societies been preoccupied with how to effect changes in the society to maximize his well-being, man therefore, has never at any point abdicated the pressing responsibility of searching for, or evolving models of governance that would make for a better understanding and organization of the society, and one of the reasons for this conviction is to foster a blissful life for humanity devoid of rancor, violence, crisis and conflict. Thomas Hobbes insists that men decided to live under a civil society for their self-preservation and contented life such that the unfortunate and miserable situation of anarchy and conflicts would be ameliorated if not completely eliminated. The philosopher also points out that the fear of uncertainty and insecurity of lives and property prompted the formation of civil society. Jean-Jacques Rousseau also talks of preservation whereby the human race must necessarily change its nature of existence if it must continue to live and avoid violence. It is against this backdrop of social progress that Hannah Arendt points out that the glorification of violence is not restricted to small minority and eternity.
1.1 BACKGROUND OF THE STUDY
In Nigeria basically violence has taken the central field in the democracy which involves the untimely death of wanton of her citizens in the pursuit of political power. We imbibe the ideas of Georges Sorel in his Reflections on Violence, he believed that power had to be shifted from the deteriorated middle class to the working class, and that power must be acquired through only a general strike that, to be effective, must be violence. Political conflict is an endemic feature of most of the world’s political systems. This is particularly true of the developing countries, including Nigeria, where political conflict, crises and even violence, became essential characteristics of the political process, especially after independence. It was perhaps Nigeria’s pride that she achieved her independence with a minimum of social disturbance and violence. Nigeria stumbled from crisis to crisis and near disintegration, as the country witnessed a marked increase in the bitterness of party, ethnic and region.
Consequently, Violence or the threat of violence is a universal phenomenon. Writing in the same vein, Charles Tilly remarks that Collective violence has flowed regularly from the political process… Men seeking to size, hold, or realign power the lever of power have continually engaged in collective violence as part of their struggle. Nigeria affords a good case for both the theoretical and empirical study of political violence.
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